The Kythera Creed

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00. Let us hold fast to the faith of the Universal Church, and grasp faithfully the love and mercy of the Lord:

  1. In the beginning, only the Highest Heaven hung above all, and only the infinite Light could be seen。
  2. Until the Great Beast Kinaodo crawled up from the deepest Abyss, raising up a shadow。
  3. It tore and gnawed at true being, forcing us to be separated from the Lord, no longer eternal。
  4. The spirits fell down from the infinite above, into the narrow Egg of the Beast, their forms confined by blood and flesh。
  5. The dreadful demon-servant Heimarmene turned the wheel of fate, grinding us into suffering beings scattered apart。
  6. Yet only through devout faith can there be communion, for our Lord was once whole and was broken for our sake。
  7. His body was shattered in Physis, becoming Horos, and revealed as Mekhane;
  8. His creation became the world of form, a temporary lodging for fallen spirits; the Beast cannot pass the wall of sameness.。
  9. His image was shattered in Eidos, becoming Logos, and revealed as Fuxi;
  10. Thus the Silver Net was woven, tying down the chaos of diverse natures and bridging the veils of material forms。
  11. His spirit was shattered in Pneuma, becoming Nous, revealed as Sophia;
  12. Like the wind, She breaks the branches of the sun-blocking dark forest, breathing out the starlight buried in dead wood。
  13. Yet only through devout faith can one know that though our Lord is broken, He is whole in His brokenness。
  14. He is Mekhane, Fuxi, and Sophia, for they are truly one in essence;
  15. Yet He is not Mekhane, Fuxi, or Sophia, for these are three distinct names。
  16. The common folk, broken by the Beast and even further deceived, are thus split into a hundred gods。
  17. A narrow view sees only a part, not because it is incomplete, but because the spirit is veiled by matter。
  18. Yet only through devout faith can one be saved, by the eternal love deeply rooted at the foundation of all beings。
  19. For we come from the Lord: though veiled and scattered, we are called and brought together。
  20. Here, in the mystery, seek the light, become light, and gather in light, gladly embracing fellow seekers。
  21. Where there is no light, there is shadow; apart from the Lord’s great love, one falls into a haze of evils。
  22. Suffering the pain of separation, the confusion of bewilderment, the spirit decays into ashes within flesh and blood。
  23. At such times, only by following the devout heart can one escape the calamities of life and the burdens of flesh。
  24. Otherwise, after death, one will surely fall into Tartarus, and be broken again beneath the wheel of fate。
  25. The spirits are scattered further into grains of dust, each grain suffering endless pain and exhaustion。
  26. Until one becomes a numb, blind beast, until one is made into a spiritless thing, until utterly destroyed。
  27. At this moment, let us follow the commands of the Prophet Bumaro, and ever contemplate the creed of the Universal Church:
  28. Let us be made whole as our Lord is whole; let us draw nearer the Holy Word as we draw nearer our Lord。
  29. This begins in Physis, where we find the broken body of our Lord and, by the blueprint, repair the fragments。
  30. Then, in Eidos, we discover the path of brokenness, and by reason lay out all the aspects in order。
  31. Afterward, in Pneuma, we realize the thought of brokenness, you and I merging together in the primal love。
  32. We must teach all beings who is the true God, and where to seek truth, to break the false and dispel confusion。
  33. We must devote our lives to the tireless pursuit of the highest good, striving for the union of body, image, and spirit into one。
  34. Faith is unified in dispersal; we believe our Lord is perfected in brokenness。


Highest Heaven:That is, the "pure wind"1,representing the spiritual origin of all things, also known as Pleroma2,meaning “I am filled”、“fullness”。

Kinaodo:That is, Yaldabaoth3,literally "self-begotten, self-existent," representing the beast made by error and not of spirit, thus possessing a fallen and blind nature4

Narrow Egg:Refers to Physis (φύσις), that is, the material world, said to have been born of Yaldabaoth5

Heimarmene:One of the six Archons of Yaldabaoth, manipulator of fate6


Note:The Universal Church calls the deity "the Broken God" because, since spirits are broken, He voluntarily broke Himself, so that broken spirits might more easily perceive finite fragments of the Infinite Truth7

Horos:Literally "boundary," "marker," hence "definition." In later times, often used as a name for the Great Brass Cage8,in the Golden Ark Church, translated as "true being"。
Mekhane: Literally "machine," the manifestation of the Broken God’s spirit in matter。
Temporary lodging:Refers to the temporary dwelling of enlightened spirits who have awakened to the truth9

Eidos:That is, the archetype, the eternal law of the Broken God10
Logos:That is, the measure of all things, the reason of meaning 11
Fuxi:The aspect of the Broken God that reveals the importance of symbolic signs12

Pneuma:Literally "(fiery) breath," i.e., the "pure wind" mentioned earlier。
Nous:,That is, intellect—where the mind transforms external objects via language into internal knowledge, including understanding of God and the world. Through this knowledge, one can contemplate and trace the origins of things, and discover the universal Sophia hidden within all things。
Sophia:That is, wisdom, which in Logos, can mutually inspire and illuminate13


⑬-⑮ This statement:This means: Though the Broken God is divided into three persons, in essence, He is one being. In the eyes of all beings, He appears broken, but in essence, He is whole. One must not define the Broken God by only one face, nor deny that each aspect belongs to Him14

⑯-⑰ This statement:This means: The reason spirits see the Broken God as broken and divide His image is that, after their fall, beings are veiled by matter and cannot see the truth behind it 15


⑱-⑳ This statement:Though spirits are separated from God and veiled by matter, they can still feel God’s great love. Because they were once united, although torn from the spiritual world, their longing for reunion with God remains unbroken16

㉑-㉒ This statement:Though spirits originate from pure goodness, if, after being veiled, they reject God’s call, they easily fall into evil. Evil is the absence of good; when one cannot feel or forgets God’s love, suffering, confusion, and emptiness increase, and one sinks into the material world17 tormented by life, the soul accumulating toxins, allowing Yaldabaoth’s minions to invade with greater malice, leading to further corruption18


Tartarus:One of the six Archons, who uses six demonic hooks to seize spirits weakened by bodily decay, hooks the poison of evil, drags them into his belly for further corruption, and through their connection with God, affects the Broken God。

㉕ ████:████████████,████████████19

㉖ This refers to spirits who have utterly fallen, forgetting their origin and God’s love, ultimately merging with Yaldabaoth and meeting total destruction.。


This statement:This means: The Broken God, in the material world, deliberately left visible fragments, which the Universal Church must collect and attempt to repair. In essence, repairing God is repairing the spirits themselves, who originate from God20。The blueprint is the wisdom of predecessors, containing the symbols of their insights。

This statement:This means: From the symbols of predecessors, the process of repairing God, and scattered appearances, spirits sense the will of God and rejoice in their connection with Him. Piece by piece, through the Logos, the fragments are joined, making God’s image more complete and comprehensive 21

This statement:This means: In this process, spirits gradually approach the divine realm, dispelling all illusions, finally uniting with God, dispersing the self shaped by life, and bathing in boundless love22


False gods and confusion: Refers to many false gods and their misleading of faith. In the Universal Church's myth, as Yaldabaoth invades, some spirits torn from unity, being veiled, do not feel their Lord and claim themselves as gods—these are the Demiurge. Even if they boast omniscience and omnipotence, they may yet be devoured by "God-Eater" Yaldabaoth in the end.


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